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Angiosperms - Chinese Bladdernut Buds
Angiosperms - Chinese Bladdernut Buds

The name "angiosperms" has long been used by botanists to refer to the flowering plants, a group of approximately 235,000 species. All angiosperms are members of the phylum Anthophyta.

The name "angiosperm" is actually derived from two Greekwords, angeion,meaning "vessel" or "container", and sperma, meaning "seed". The name was given in reference to the fact that the seeds of all flowering plants develop from ovules that are enclosed in a structure called a carpel.

This characteristic sets the angiosperms apart from all other plants, which either do not have seeds or have seeds that are not developed in structures resembling a carpel. Although the name angiosperm is used widely, plant taxonomists and many botanists typically refer to them by the more formal name Anthophyta, the phylum that contains the flowering plants.

Unique Features of Angiosperms

In addition to possessing enclosed seeds, Anthophyta differs from other plant phyla in a number of ways. The most obvious distinguishing feature is the flower, a complex structure containing the reproductive parts of the plant. The reproductive structures in other plants are much less complex and showy. The angiosperm life cycle differs from that of almost all other plants.


The sporophyte is the dominant, diploid stage and is the more visible form of the plant, with the leaves, stems, roots, and flowers. The haploid gametophyte is confined to life inside the ovary or anther of the flower, unlike the typically free-living gametophytes of most other plants.

Fertilization is also unique in angiosperms. Many angiosperms rely on insects or other animals to transfer pollen from one flower to another. Pollen grains produce two haploid sperm that travel through a pollen tube from the stigma into the ovary of the flower and into one of the embryo sacs.

Within the embryo sac one of the sperm fertilizes the egg, which will lead to formation of the diploid embryo, and the other sperm fuses with two or more polar nuclei to form the endosperm, which will nourish the embryo and young seedling. This process is often referred to as double fertilization. Other, less obvious features set Anthophyta apart as well, including a unique vascular anatomy, pollen structure, and various biochemical characteristics.

Size and Geographic Diversity

There are approximately 235,000 species of flowering plants, and they are found in almost all terrestrial habitats, with the exception of extremely high elevations and some polar regions. As mall proportion of flowering plants are aquatic (that is, found in freshwater habitats), and an even smaller number aremarine (found in saltwater habitats).

The greatest species richness is in tropical regions, especially tropical rain forests, and species richness steadily decreases at increasing latitudes north and south of the equator.

Angiosperms have been so successful in terres- trial ecosystems that they represent the majority of the herbs and shrubs and many of the trees as well. The diversity of growth forms is tremendous, represented by such diverse families as Poaceae (grasses and bamboos), which have greatly reduced and modified flowers; Cactaceae (cactuses), which have spines instead of leaves and very showy flowers; and Lemnaceae (duckweed), which has a highly reduced plant body sometimes comprising a single leaf with no true roots or stem and the smallest flowers of any angiosperm.

Other families include Asteraceae (sunflower or aster family), with reduced disc and ray flowers crowded together into inflorescences called heads; Salicaceae (willow family), a widespread, water-loving family of trees and shrubs with reduced flowers arranged in catkins; and Orchidaceae (orchid family), with some of the showiest and most intricate flowers of all, which have extremely numerous and minute seeds.

Economic Importance

Economically, angiosperms have made a profound impact. Essentially all of the world’s food crops, from rice, wheat, and corn to other fruits and vegetables, are derived from flowering plants. In fact, it is almost impossible to think of more than a handful of foods or food ingredients from plants that are not flowering plants.

Angiosperms - Stachyurus
Angiosperms - Stachyurus

The same is true of ornamental plants. Although a few gymnosperms (such as conifers) and ferns are common as ornamentals, most of the remaining plants, even many valued for their foliage rather than their blooms, are flowering plants.

The only area where angiosperms do not dominate economically is in forest products, where conifers account for a significantly larger proportion of the harvest, but even there, hardwoods predominate for certain applications.

Medicine has also reaped many benefits from angiosperms. In fact, it was primarily the herbalists, from the Middle Ages to the Scientific Revolution, who expanded humankind’s understanding of flowering plants. Knowledge of flowering plants for food and medicine among many indigenous peoples has always been wide spread.

Modern medicine has capitalized onmuch of this knowledge and has even expanded the search for new medicines. Flowering plants have been the original source of many precursors to modern medicines, including aspirin (willows, Salix), quinine (Cinchona species), and digitalin and digoxin (Digitalis species).

Lifestyle Diversity

Along with the diversity in structure comes a diversity in lifestyles. Most angiosperms are free-living, that is, receiving their primary energy and carbon from photosynthesis and their nutrients from the soil.

A few groups of plants receive their energy or nutrients in other ways. Some are saprophytes, which receive their energy and carbon from decaying organic material in the soil and their nutrients from other soil components, much like other plants.

Some of the best-known saprophytes are in Ericaceae (heath family). Their most distinctive feature is that they are either white or some shade of pink or red and are never green. Monotropa uniflora (Indian pipes), for example, is a ghostly white and has no chlorophyll.

Parasitism is an alternative for some angiosperms. One well-known parasite is the mistletoe (Loranthaceae), popular as a Christmas decoration, which is a branch parasite on trees. Many types of mistletoe have green foliage and therefore receive some of their energy from photosynthesis, but their primary nourishment comes from the host tree.

Some species have foliage that is brown or yellow and do not photosynthesize much at all. The seeds of mistletoe are spread from tree to tree when birds eat their berries and defecate the seeds on the branch of another tree. Probably the most unusual parasite is Rafflesia, from Malaysia and Sumatra.

It parasitizes species of Tetrastigma, a vine that grows on the forest floor and has no stems or leaves of its own. When it blooms it has the largest flowers in the world, and it is often called the corpse flower because it has a very strong odor, like that of rotting flesh.

Other parasites receive varying proportions of their energy and nutrients from their host and conventional means, and when the contributions are nearly equal they are referred to as hemiparasites. Hemiparasites are common in Castilleja (paint-brushes), and many species invade the roots of other plants to obtain part of their nutritional needs.

Aunique approach to obtaining nutrients is represented by insectivorous plants, commonly known as carnivorous plants These plants use a variety of adaptations for trapping and absorbing nutrients from insects.

Sundews (Droseraceae) have special glands on their leaves that excrete a sticky fluid that traps insects like flypaper. Pitcher plants (Nepenthaceae and Sarraceniaceae) have special tubular leaves that resemble cups or pitchers.

The inside of the leaves fill with water near the base, and the lip and inside surface of the pitcher are slippery. Once an insect gets inside, it slips into the water at the bottom. Venus’s flytrap (Dionaea, also in Droseraceae) is even more intricate, with leaves specially modified with traps that spring shut when an insect lands or walks on them.

There is even an aquatic carnivore, the bladderwort (Utricularia), which has saclike leaves with small openings that can close after a small aquatic insect or crustacean is sucked in.Although insectivorous plants do obtain some of their nutrients from insects, they also obtain nutrients from the soil or, in the case of bladderworts, surrounding water.

Angiosperm Classification

Traditionally Anthophyta has either been considered as a single class Angiospermae or Magnoliopsida, with two subclasses, or has been divided into two classes, Eudicotyledones, or Magnoliopsida, and Monocotyledones, or Liliopsida. The second of these two options is more commonly accepted by contemporary plant taxonomists, and the two classes are often referred to by the common names dicotyledons or dicots and monocotyledons or monocots, respectively.

The monocot/dicot dichotomy has long been considered a major evolutionary split in the angiosperms. The two classes a differ fromeach other in a number of ways. Monocots generally have bladelike leaves with parallel venation, whereas dicots more typically have pinnate or palmate venation. Monocots have fibrous root systems without taproots; dicots typically have taproots.

The flower parts in monocots occur typically in threes, whereas they occur most often in fours and fives in dicots. Monocots lack cambial secondary growth,which is common in dicots. Monocots have scattered vascular bundles in their stems, as opposed to the more orderly arrangement seen in dicot stems.

It has long been proposed that the monocots branched off fromthe dicots very early in the evolution of the angiosperms, but until recently it was difficult to sort out the probable events and the resulting classification system that would be needed to reflect them.

With the advent of molecular tools, such as deoxyribonucleic acid (DNA) sequencing, the study of early angiosperm evolution is getting much more attention. It has now become clear that, if the classification system is to reflect evolutionary history, Anthophyta must be divided intomore than just two classes.

Currently there is no agreement on how many other classes there should be, but Monocotyledones and Eudicotyledones will retain most of the taxa. This new approach to the classification of Anthophyta has also resulted in changing the common name of the "dicots" to "eudicots", meaning "true dicots".

Many of the remaining taxa not included in the monocots or eudicots are now often referred to as magnoliids and are considered to represent taxonomic groups that have branched off fromthe early angiosperms before the monocot/eudicot split. Some of these groups include the orders Magnoliales (which includes Magnoliaceae, long considered as having many primitive characteristics), Winterales, and Laurales.

The placement of a few taxa, such as Ceratophyllaceae and Chloranthaceae,is particularly controversial. With continued analyses of DNA sequences it is hoped that a clearer picture of the relationships among the magnoliids and related taxa will be obtained and a more phylogenetically based classification system can be devised.

Biological Weapons
Biological Weapons
Biological weapons are biological agents that can be used to destroy living organisms. This general definition includes the use of virtually any kind of microorganism (bacterium or fungus) or biological agent (mycoplasma like organism, virus, viroid, or prion) to destroy any biologically important plant or animal.

There are two basic ways of using biological weapons against humanity. The first is to attack the food or water supply. This would produce hardship and the possible death from starvation of many individuals. In developed countries such as the United States, total devastation due to such an attack would likely be avoided, as there are considerable stores of food, in dispersed locations, that would mitigate against crop failure of moderate proportions.

In addition, most experts agree that the amount of biological contaminant required to overcome the effects of dilution and time in most water reservoirs makes poisoning of water supplies impractical, although not impossible.

The other way of using biological weapons against humanity is to attack individuals directly, using pathogens. Numerous known pathogens could be used, but the most effective biological weapons would creep upon the population with stealth. Naturally occurring agents that have promise as biological weapons are pathogens, which can infect and colonize a host. A pathogen causes disease, an alteration in the metabolism of a host.


In order for disease to occur, it is necessary to have a virulent pathogen, that is, one that is capable of causing disease; a susceptible host, able to be infected; and an environment that is favorable to both the host and the pathogen. When these occur together, disease occurs.

For the disease cycle to begin, it is necessary for propagules of the pathogen to come in contact with the susceptible host. Propagules include those that cause initial infections, called the primary inoculum.

As the disease cycle progresses, the host may release other propagules, considered the secondary inoculum. When only one progression of disease occurs during a prolonged span of time, the disease is termed monocyclic. When more than one cycle of disease takes place in a growing season, the disease is called polycyclic.

Monocyclic Diseases

An example of the monocyclic disease cycle occurs with corn smut. The primary inoculum is released in the spring, as the tassel and silk of the corn appear. Infection occurs, symptoms of large black galls develop on the ears, and new inoculumis produced for the following growing season.

This kind of disease produces a single cycle during a growing season. The potential for problems depends on the amount of inoculum present at the beginning of the disease cycle. In order to use corn smut as a biological weapon, the initial amount of inoculum must be sufficient to reach all of the plants that are targeted.

This is the same general case as with anthrax. Anthrax is a disease of animals that is caused by the bacterium Bacillus anthracis. The bacterium is able to survive in nature as small spores that are able to resist extremes of climate and time.

These microscopic spores are produced at any time when environmental conditions are unfavorable for growth of the bacterium. The spores are less than 2 microns in diameter, and if they become suspended in the air, they will hang indefinitely. Such small particles are called PM 10 (particulate matter less than 10 microns in size).

These particles are of extreme importance, as they are not filtered out by common filters and must be removed by HEPA (high-efficiency particulate-arresting) filters, which can remove particles smaller than a micron. When these particles are inhaled, they cause disease of the lung tissue, which will result in destruction of the lungs and the resultant death of the host.

The reasons that Bacillus anthracis could be a biological weapon are that it is easily concealed and disseminates quickly as an invisible, airborne powder. The small particle size allows it to be inhaled, after which it lodges in the lungs and begins the process of infection. The infection begins like that of a common chest cold.

By the time the host determines that anthrax might have been contracted, the condition is normally fatal. One of the features of anthrax as a biological weapon is that it is not contagious. Spores are not produced until the host is dead, at which time the spores are not placed back into the air currents. This permits anthrax to be used against a specific target.

Polycyclic Diseases

Some kinds of biological weapons can be termed weapons of mass destruction. These biological weapons are able to self-perpetuate and thereby create great amounts of destruction. They are polycyclic in nature.

A plant-based example of this is the epidemic of potato late blight,which caused the Irish Potato Famine of the mid-1840’s. Most of the people living in Ireland at that time depended on their own harvests for food. During a two-year period, the climate became especially cool and damp, conditions favorable for the spread of potato late blight.

Because potatoes are planted from vegetative parts, there was genetic uniformity of the crop, which was highly susceptible. The pathogen is extremely virulent, with the capacity to destroy a single plant overnight. Total crop failure resulted in the reduction of Ireland’s population from about six million to about two million people.

About one-third of the people emigrated to other lands, and about one-third of the population died from starvation. All of this destruction could have started from a single fungal propagule that infected a plant and then spread. This fungus is still problematic world wide. However, regular sprays with fungicide reduce the risk of crop destruction.

Pathogens that occur at low levels in any given area are called endemic and may, when conditions are favorable, produce a widespread surge of disease in that area. This is called an epidemic. Epidemics that occur over wide geographic ranges, such as two or more continents, are called pandemics. The endemic potato late blight fungus caused an epidemic, and because it also spread into Europe and North America, the situation could be called a pandemic.

A similar concern is expressed with regard to the disease smallpox. Smallpox is caused by a virus that is easily passed from an infected individual to a healthy one. The smallpox virus no longer occurs in nature (is not endemic) anywhere in the world. The last reported case of smallpox in nature occurred in the late 1970’s. As a result of a concerted vaccination effort among many nations, this normally fatal disease was eradicated.

The last stores of smallpox virus are housed at the Centers for Disease Control (CDC) in Atlanta, the U.S. Army Biological Weapons Research Unit in Fort Detrick, Maryland, and the Russian Academy of Sciences in Moscow. Some people fear some of the inoculum from one of these storehouses could be transported into unconfined areas of the outside world.As such, small pox would become a very formidable biological weapon.

Smallpox is highly contagious and spreads easily from person to person. Should an infected person walk the streets of a highly populated urban area, it would be possible to infect millions of people within the span of a week or two. Within several weeks, especially in this age of global travel, the infection could spread around the world.

Vectors

One method of spreading disease is through the use of vectors.Vectors are arthropods or other invertebrates that have the ability to transmit a pathogen from one host to another. The most famous vector is the mosquito, which can transmit malaria, dengue fever, West Nile virus, and many other diseases.

The corresponding vector in plants is the aphid, which can transmit a host of viruses and mycoplasmas (bacteria that lack cell walls). In order for transmission to occur, it is necessary for a vector to first come in contact with an infected host, feed upon that host, and then pass the pathogen to an uninfected host.

The most notable vector-borne disease is plague, which is passed from infected animals to humans by fleas. This disease, which was once responsible for hundreds of thousands of deaths, is now readily controlled by the use of insecticides to kill off the vector.

Designer Weapons

With twentieth century advances in technology, the manipulation of the genetics of a pathogen to make it a "super pathogen" is possible. The creation of a genetic code which could be pathogenic is also possible. So-called designer weapons are those that may be envisioned by someone who feels he or she has a need to make a more destructive or more "targeted" weapon. These weapons could then be used on a specific population or area.

The creator of the designer weapon would have an advantage, as he or she would also be able to create a vaccine against the designer weapon, which could be administered to a specific group of individuals. Designer weapons, like all biological weapons, work best when there is an abundant supply of susceptible hosts and when the genetics of these hosts do not vary greatly.

Pathogen Dispersal

There is considerable opportunity for the use of any pathogen as a biological weapon. Most pathogens can be cultured with standard laboratory equipment; however, the difficulty is in creating a system of dispersal that will effectively spread the inoculum over an area of susceptible hosts.

There are innumerable systems that could be used; these include spraying particles into the air, mailing them in an envelope, or placing them into a bomb. One of the less sophisticated methods of dissemination is the use of aircraft that are used for agricultural spraying. These aircraft could spray inoculum over large areas, with the potential of infecting large populations.

Plants are often used as a tool for ceremonial purposes, as artistic media to express indigenous traditions, or as herbal remedies or hallucinogenics to fulfill cultural needs and expectations. Culturally significant plants grow on all continents and are used by all ethnicities.

Historically, humans have appropriated plants for numerous cultural applications. Since prehistoric times, plants have served as symbolic organisms to represent aspects of the life cycle and seasonal changes, to worship, and to make offerings to gods. Plants were incorporated into mythology and legends to show their meanings to various cultures.

Ethnobotany

American Indians are an example of a historic ethnic group which selected specific plant species for cultural uses, such as rituals and ceremonies.

These plants have significant roles in the lives of modern American Indians involved in preserving botanical cultural activities by recording information about the horticultural habits of their ancestors, such as knowing where plants grow, when and how they are harvested, how they are prepared and for what functions, and their role in sustaining tribal ethnicity.


Ethnobotanists investigate how cultures identify with and use plants. This scientific field addresses how people throughout time have managed plants, including cultivation methods to improve the quantity and quality of yields and to meet specific needs and requirements.

Sahara Desert. Travel the world at amazing
palms are the primary Christian botanical symbol for immortality

Researchers compare societies’ interactions with plants to theorize and determine why people at varying times and places selected certain plants for ceremonies or social uses. The U.S. Department of Agriculture’s National Plant Data Center (NPDC) issues culturally significant plant guides which update ethnobotany theories and knowledge.

Religious Uses

Plants, especially trees, have been assigned spiritual roles since prehistory. Humans’ daily lives have been influenced by how they perceive and integrate plants into their activities. Christians use plants and flowers, such as the Easter Lily, to represent the history of Jesus Christ.

At Palm Sunday ceremonies, palms are the primary Christian botanical symbol for immortality and are used to designate martyrs and divine people and places. Ancient legends describe the Tree of the Cross, which provided the wood for Christ’s crucifixion.

Easter Lily
Easter Lily

Because trees can attain sizable heights and girths, humans have considered them remarkable and worthy of veneration. The strength and longevity of most trees reinforced people’s ideas that groves have mythical qualities, and tree cults were formed to protect them.

The rarity of trees in many regions, particularly in the Middle East and in African deserts, convinced people that trees were divine and that specific trees could be regarded as sacred.

In Siberia, ancient people were silent when in shaman forests to express respect for gods and spirits they believed dwelled there. Celtic tribal names were derived from tree nomenclature.

Many cultures’ rituals involved ceremonies with oak trees, because ancient people thought the dead resided inside oaks. Pagan peoples used trees to mark heroes’ graves.

Many cultures’ rituals involved ceremonies with oak trees
Many cultures’ rituals involved ceremonies with oak trees

Germanic tribes erected trunks as pillars, and in the ninth century the Frankish king Charlemagne had them cut down in his effort to Christianize Europe. Christians destroyed groves where tree cults worshiped and built churches on these sites.

The interior decorations of cathedrals often included tree and acorn imagery that reminded worshipers of the groves. Other types of architecture incorporated plants in designs, such as palm fronds and bark on columns and branchlike arches.

Roman legends tell how the Trojan War hero Aeneas and his guide, the Sybil, were permitted entry to the Elysian Fields, a blessed place, by presenting the Golden Bough.

Pre-Columbian people living on the American continents gave cacti as sacraments, hoping this would enable them to have communion with the gods. At Zeus’s sanctuary in ancient Greece, an oak was believed to be an oracle because its leaves made noises which priestesses interpreted as Zeus’s voice.

Yggdrasil - The Norse World Ash; the giant mythological tree holding together the nine worlds of existence.
The ash tree Yggdrasil’s roots and branches connected the underworld and heaven

In Norse mythology, the ash tree Yggdrasil’s roots and branches connected the underworld and heaven. One of the most famous culturally significant plants was the Tree of Knowledge of Good and Evil in the biblical Garden of Eden. Medieval miracle plays often featured the Garden of Eden.

The Hanging Gardens of Babylon, an ancient wonder of the world,was an artificial, terraced mountain with lush greenery, which archaeologists have been unable to prove existed. Tales about the gardens enticed the imagination in the ancient world.

Trees are significant to many religions’ origin. The Bodhdruma, or Bo Tree, is sacred to Buddhists because it is a pipal tree (Ficus religiosa, a form of fig tree) under which Siddhartha Gautama sat to receive enlightenment to become Buddha.

Bodhi tree
Bo tree

In modern Thailand, Buddhists sprinkle water on religious statues of Buddha adorned with orchids, and many temples keep orchids in large pottery bowls filled with water to serve this purpose.

Tree myths and traditions are also practiced in other parts of Asia. Indians believe that ghosts awaiting reincarnation live in fig trees. Because they are evergreen, pines represent immortality to many cultures.

Ceremony

Many plants are identified with ceremonial activities that commemorate holidays or anniversaries or celebrate a rite of passage in which an individual enters a new phase of life.

When celebrating the new year, ancient peoples used plants in symbolic acts, such as drinking cactus juice to appeal to gods to bless them with sufficient rains and large crop yields. Before emancipation, African-American slaves jumped over a broom made from straw as a way to validate publicly their commitment to marriage when such unions were illegal.

In the modern world, vestiges of these ceremonial uses of plants retain some of their symbolic significance. Flowers are often used symbolically in romantic courtship. Plants convey meanings of love, fidelity, and longevity at weddings and are selected in accordance with personal preferences as well as regional and religious customs.

Plants memorialize people. In the United States on Mother’s Day, women wear corsages that indicate whether their mother is alive or deceased. Red poppies pay tribute to soldiers’ sacrifices on veterans’ and memorial holidays.

On Decoration (Memorial) Day, many people place flowers on graves as a form of respectful remembrance. Roses are often thrown into oceans near offshore plane crash sites. Flowers form makeshift memorials where people tragically died or at their homes.

At holidays, including Valentine’s Day and Christmas, people give symbolic plants with meanings, such as renewal and protection, that have developed from religious and historical customs. Holly was sacred to Romans who feted Saturn, god of agriculture, at Saturnalia festivals during the winter solstice.

Early Christians decorated with holly to avoid persecution; later, that plant was incorporated into Christian rituals. People went “wassailing” to pay tribute to apple orchards by anointing their roots with cider to wish for large spring yields.

Uses

Plants are used culturally for nutrition. Ancient peoples from diverse civilizations revered various crop spirits, including the Corn Mother and the Corn Maiden, which appeared in various forms in Europe, the Americas, Asia, and Africa.Often, people believed that spirits of crops resided within specific people in their communities.

Human sacrifices and the ceremonial slaying of figures representing agricultural phases were sometimes held in the hope that such offerings would appease gods and assure ample harvests.

Many plants are harvested for medicinal uses. Often, plants are incorporated as drugs in religious rituals. Peyote has been used ceremonially by native peoples since pre-Columbian times for its hallucinogenic properties, which users thought assisted communication with gods and brought on supernatural powers. American Indians are guaranteed legal rights to use otherwise illegal plants for religious purposes.

Plants express cultural values. Plant fibers are used to weave baskets and clothing. Crushed plant parts create dyes which can be used to stain fabric, write, or draw.

Plants inspire superstitions: For example, three-leaf clovers are considered lucky because Saint Patrick convinced Druid leaders to convert to Christianity by stating the shamrock was proof of the Trinity.

Often, plants have different meanings: Peonies, for example, represent faithfulness to some cultures and shame in others. Literature and works of art—including Aesop’s fables, William Shakespeare’s plays, the children’s story “Jack and the Beanstalk,” and Wagnerian operas have featured plant themes.

Cornfields are shorn into mazes for amusement. In the United States, nostalgia for old-fashioned plants resulted in heirloom seeds becoming popular. Authorities and ethnic groups are attempting to preserve, restore, and reestablish culturally significant plants in natural settings in order to retain traditional use of such plants for ceremonies, food, and craftsmanship and perhaps develop innovative future applications.

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